PRIDE

The boxes and labels that society has enforced upon us are limiting, confining and detrimental to our evolution. We need all of our colours present and healthy to birth new radical and inspired ways.

We appreciate that the journey to PRIDE in a world that condemns LGBTQ2IA+ individuals can be long and arduous. We understand the importance of creating safe, brave and authentic spaces to support one another, as chosen family does.

PRIDE is sitting in the beauty of your being and celebrating your queerness.

It is knowing that gender, sexuality and identity are not fixed but fluid, and it is embracing the daily discovery into the truth of your heart, body and soul.

What would it take to rewire our fear of “otherness” and weave it into a connected web of allyship?

How can we celebrate all communities, with our rich and diverse lived experiences, to learn from one another and evolve?

#STWPride

The boxes and labels that society has enforced upon us are limiting, confining and detrimental to our evolution. We need all of our colours present and healthy to birth new radical and inspired ways.

We appreciate that the journey to PRIDE in a world that condemns LGBTQ2IA+ individuals can be long and arduous. We understand the importance of creating safe, brave and authentic spaces to support one another, as chosen family does.

PRIDE is sitting in the beauty of your being and celebrating your queerness.

It is knowing that gender, sexuality and identity are not fixed but fluid, and it is embracing the daily discovery into the truth of your heart, body and soul.

What would it take to rewire our fear of “otherness” and weave it into a connected web of allyship?

How can we celebrate all communities, with our rich and diverse lived experiences, to learn from one another and evolve?

#STWPride

PRIDE Projects

Exist 2 Resist- Returning to Mother Earth

Kalpulli Ayolopaktzin is a matriarch & queer led group of intertribal families reclaiming, reconnecting, and maintaining personal, land, and ceremonial ties while cultivating sovereign intertribal,

Queer Disability Aid

Queer Disability Aid (QDA) aims to empower disabled members of the LGBTQ2IA+ community to gain more agency over their lives and build support networks. The

Trousers For Trans

Phoenix, Arizona – Akimel O’odham (Upper Pima), Hohokam, and O’odham land

PRIDE Resources

The Watermelon Woman

Cheryl is young, Black, and lesbian, working in Philadelphia with her best friend Tamara and consumed by a film project: to make a video about her search for a Black actress from Philly who appeared in films in the 30s and was known as the Watermelon Woman. Following various leads, Cheryl discovers the Watermelon Woman’s stage name and real name and surmises that the actress had a long affair with Martha Page, a White woman and one of Hollywood’s few female directors. As she’s discovering these things, Cheryl becomes involved with Diana, who’s also White. The affair strains Cheryl’s friendship with Tamara. More discoveries bring Cheryl (and us, her audience) to new

Pleasure Activism

Drawing on the black feminist tradition, including Audre Lourde’s invitation to use the erotic as power and Toni Cade Bambara’s exhortation that we make the revolution irresistible, the contributors to this volume take up the challenge to rethink the ground rules of activism. Writers including Cara Page of the Astraea Lesbian Foundation For Justice, Sonya Renee Taylor, founder of This Body Is Not an Apology, and author Alexis Pauline Gumbs cover a wide array of subjects— from sex work to climate change, from race and gender to sex and drugs—creating new narratives about how politics can feel good and how what feels good always has a complex politics of its

Transgender History: The Roots of Today’s Revolution

Covering American transgender history from the mid-twentieth century to today, Transgender History takes a chronological approach to the subject of transgender history, with each chapter covering major movements, writings, and events. Chapters cover the transsexual and transvestite communities in the years following World War II; trans radicalism and social change, which spanned from 1966 with the publication of The Transsexual Phenomenon, and lasted through the early 1970s; the mid-’70s to 1990-the era of identity politics and the changes witnessed in trans circles through these years; and the gender issues witnessed through the ’90s and

Planned Parenthood

Planned Parenthood believes everyone deserves high-quality, compassionate health care that’s appropriate for your needs and concerns — no matter your gender identity or sexual